Jagjit and Chitra together pulled ghazal out of the elite class drawing rooms and brought it to the masses. Known to be The King Of Ghazals, Jagjit Singh ruled the world of music till he breathed his last on October 10, 2011. Two years after Monica's death, Chitra lost her husband too. This left both Jagjit and Chitra heart broken. Monica, Chitra's daughter from the first marriage, committed suicide after her failed marriage in 2009. This wasn't the end of their difficult time. He, however, returned to the world of music only to make it his instrument to express his sorrow. Jagjit too took a break from music for a year. She left the world of music and took the path of spirituality. Vivek's death left a deep void in Chitra's life. His 80th birth anniversary falls on February 8.Tragedy struck Jagjit's family when Vivek died in a car accident at the age of 20 in 1990. Incidentally, this is the 10 year of his departure. That’s the reason his ghazals in films and albums are still so popular and hummable. “This adversely impacts the soul of a ghazal,” he once said. In fact, Jagjit Singh disliked too much prosody or versification. Jagjit Singh once told me at the Film and Television Institute of India, Pune: ‘Bas alfaaz aasaan aur jazbaat gahre/Ghazal pe na hon bandishon ke pahre.’ (Simple words and profound thoughts/There mustn’t be the bindings of rules on a ghazal). Who can ever forget his ‘ Tum itna jo muskura rahe ho, kya gham hai jisko.’ (Film: Arth), ‘ Jhuki-jhuki-si nazar.’(Film: Arth), ‘ Tum ko dekha toh ye khyaal aaya’ (with Chitra Singh for the film Saath-Saath), ‘ Ye tera ghar ye mera ghar,’ ‘ Hothon se chhoo lo tum,’ ‘Koi ye kaise bataye, ‘ ‘Teri khushboo mein base khat.’, ‘O ma, tujhe salaam (Khalnayak), ‘ Seene mein sulagte hain.’ The list is simply interminable. By breaking away from the orthodox rendition of the classical ghazals of Mir, Momin and Ghalib, he began to pick up simple and light ghazals penned by Qateel Shifai, Gulzar, Kaifi Azmi, Nida Fazli, Sudarshan Faakir (Woh kaaghaz ki kashti, woh baarish ka paani. Without a skerrick of doubt, Jagjit Singh can be called the doyen and the finest exponent of popular and film ghazals. So he began to experiment with the forms and metres of conventional ghazals long before Pankaj Udhas, Talat Aziz, Satish Babbar or even Anup Jalota emerged on the scene in the eighties. In fact, Urdu came to him as a secondary language and a tongue out of his linguistic consciousness. In an interview to this writer for an Urdu daily, he admitted he was more at home with Hindi and Punjabi than Urdu. Yet, they remained somewhat out of bounds for the largely unversed and uninitiated audiences.īorn into a simple Hindi-Punjabi speaking family in Rajasthan’s Sri Ganganagar, Jagjit Singh observed this and decided the ghazal must be brought out of its confines. Both the stalwarts sang film as well as non-film ghazals.
Even the great Talat Mahmood and the legendary Mohammad Rafi couldn’t popularise ghazals the way Jagjit Singh eventually did. Breaking into the ramparts of the classical ghazal and making it available to the masses was indeed a challenge. The ghazal enjoyed an exalted status among the elite, just as the sonnets (14-line poems) did in English poetry.
Toffee-nosed purists of the sub-continent steadfastly adhered to the ghazal as a sub-genre of classical music and frowned on its entry into the public domain through films and mushairas (gatherings of poets). It was sung by Jagjit Singh and Chitra Singh. Considered a high-brow and indolent pastime, the ghazal had largely remained confined within high walls till the mid-60s. Dating stanley squares best dating app for latino, gay mahmood meaning Mujhe pyar gaya in tumse english. The name Jagjit Singh is synonymous with ghazals.
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